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and throughout the year 2005

Theme: 'Christ, the One Foundation of the Church (1 Cor 3:1-23)'

Jointly prepared and published by
the Pontifical Council for Promoting Christian Unity
and the
Commission on Faith and Order of the World Council of Churches

The text provided below by CISA is an abridged version only. Full details -including the order of the ecumenical service, the Biblical text for 2005, additional prayers, the ecumenical situation in Slovakia- are available at the website of the Vatican or that of the World Council of Churches.




It is a joy for us both to announce the birth of a new era of collaboration between the Pontifical Council/Catholic Church and Faith and Order/World Council of Churches and a further, small step in the direction of Christian unity. This year, for the first time, the text for the Week of Prayer for Christian Unity that you have in your hands has not only been jointly prepared by the PCPCU and Faith and Order but is being jointly published by them. Although this has been the case de facto for some years we have also now adopted a common format.

We urge you to make good use of the text - not only during one particular week in the year but as a basis both for your private and public prayers for unity throughout the year.

Brian Farrell, Secretary,Pontifical Council for Promoting Christian Unity
Samuel Kobia, General Secretary,World Council of Churches


Christ, the one Foundation of the Church
(1 Cor 3:1-23)

The situation in which the theme was developed is marked by new possibilities for church growth. The churches in Slovakia have experienced more than a decade of renewal and growth after four decades of living in a political situation which, while allowing the churches to exist, attempted to impede their growth and limit their witness in society. In the process of preparing the theme for this year's Week of Prayer for Christian Unity, the preparatory group reflected on the following questions: 1. What is the foundation on which the new "existence" of their churches is being built? 2. Is there a space to grow in unity as the respective confessional communities grow? 3. What are the means for strengthening the service of the church?

The New Testament preserves letters written to the churches as encouragement for their spiritual growth since they lived in a world often hostile to the values of the gospel. One of these is the first letter to the Christians of Corinth from which the members of the preparatory group drew their guidance. The following reflections provide a theological and pastoral introduction to this year's theme and the eight days drawing principally from the Slovak context and the recent experience of its Christian communities. These questions may challenge all churches and Christian communities in whatever context they find themselves - whether of growth or decline.

Growing in faith is growing in unity

While reflecting on the Slovak experience of growth, it was realized that this growth is truly a gift to all the churches in Slovakia. People, who previous to 1989 avoided church fellowship, began turning to the churches with the important questions in their lives. This meant that the churches needed to learn how to respond by communicating the gospel in this new context of growth. This situation was not unlike that of Paul who had aided the church in Corinth in its phase of growth.

However, the process of growth is not without its setbacks and problems. Paul observed that the Corinthians were still not ready for the solid food that provides for growth in faith. It is normal to begin growing with milk. However, if after a time, the body cannot absorb solid food, there is something wrong, unhealthy in the body.

Paul used a very strong expression to describe the people in Corinth. He calls them "people of the flesh" because he sees them lacking in spiritual maturity. They are still living according to human inclinations indicated by their petty jealousy and quarrelling among themselves (day 1). How can Paul use these strong words to describe a people whose church is so rich in diverse gifts and so full of life? He himself knows of this richness and comments on it in 1 Cor 14.

The lack of spiritual maturity was not evident in the absence of lofty thoughts or visible signs of power. The congregation was rich in gifts and works. They were not poorer or weaker than any other congregation in this regard. In spite of all of this Paul describes the church as one of the flesh, as infants. Why? Because there was a lack of unity among them.

In turn, the churches in Slovakia have asked themselves how authentic their growth has been these past 15 years of new freedom and new possibilities? What is the value of their achievements if there are still tensions among them as different confessions? The churches in Slovakia have realized the need to pray for growth in faith marked by unity in service and mutual understanding.

Humility in service unites

The reason for division in Corinth was not due to the rejection of any basic tenets of the faith. The problem in Corinth was a matter of not leaving behind the old unredeemed patterns of human behaviour. In spite of the many spiritual gifts the Corinthians had been blessed with, there was something lacking: they were not united in the same mind and the same purpose. Paul rejects this way of being Christian. He does not fall into the trap of jealousy of other leaders when some people adore him and identify themselves as those who belong to him. He insists that neither he nor Apollos are "lords" to whom people would belong. They are "servants through whom others came to believe" (1 Cor 3:5). Even this ministry was not exercised through their own power. In fulfilling this service, they were completely dependent on the grace of the Lord. They performed the service "as the Lord assigned to each".

This attitude shows humility and greatness at the same time. Paul's understanding of service is distinct from a worldly perspective, wherein to be "only a servant" is the opposite pole of wanting to be served as somebody important in the church. Jesus teaches us in Matthew 20:28: "The Son of Man came not to be served but to serve". Therefore, all the gifts received need to be put at the service of the plan of God since these should point back to the author of these gifts and not the recipient.

Paul understands that the fruit of this service will be different since it is built on cooperation. This is indeed the reality experienced in the Slovakian context. Because of a new situation, namely the mobility of people, ministers frequently do not see the fruits of the word that was planted. Now, as in the pauline context, some plant while others tend to the daily needs of growth, and still others harvest. In the past, people remained in the same villages and towns so that their pastors tended to their spiritual needs from planting the seed of the gospel to its maturity in the fruits that were harvested. Today there may be many involved in this process of growth. This process is not without problems. Even within churches of the same confession this leads to tensions among fellow servants as it did in Corinth. Moreover it is often forgotten that it is not the ministers who enable faith to grow but it is "only God who gives the growth" (day 2).

This situation causes us to pause and ask: to what extent are the tensions among us really caused by differences in our teaching? How much pride is there still among us? To what extent does a longing for power control our actions instead of a desire and a readiness to serve?

Paul had to confront a similar situation among Christians in Corinth. His solution was that humility in service unites. This, too, is what the churches are learning in their life together. We realize that we are co-workers, working together with God, each building on the one foundation laid by God, namely Jesus Christ. In knowing this we are then able to support each other and act according to the grace God has given to each of us (day 3).

Building service on the one foundation

The responsibility that we have in our service is great. The foundation has been laid, but the edifice that rises on it depends on the work of each builder. How will each use the gift that God gives? Paul makes reference later in his letter that there is a variety of gifts and services given but that it is the same Lord who bestows them. This diversity is given by the same Spirit for the common good and for unity of the body (1Cor 12: 4ff). These gifts must then be used appropriately for the work of edifying the church and of building bridges as a sign of hope and the fruit of unity in Christ (day 4).

What is clear for Paul and for our context is that the work that has been done in building will be tested so that the sort of work done by each will be brought to light. In the past, the churches have at times been caught up with themselves and in their agendas, and not with tending to the proclamation of Christ crucified and risen as the foundation of Christian life. Paul considered himself accountable before God for what he had accomplished. In the same way, the churches need to be accountable not only before God but to each other as co-workers in their service. The kind of work done will reveal the quality of our discipleship. (day 5).

In attempting to encourage the Christians in Corinth, Paul needed to affirm the nature of who they were. Because they have received the gift of the Spirit they have become the temple of God and bear God's image. This reality challenges these Christians to live united with the Spirit who in turn unites them to Christ, the one foundation (day 6).

From our human experiences and the histories that we recount, we can begin to see the folly of our ways which have caused divisions among those who follow Christ. This foolishness is what Paul began with in his letter to the Corinthians when he exhorts them to be in agreement and avoid divisions since they should be of the same mind and purpose (1 Cor 1:10). We have made from the one Church of Christ, many divisions, founded on disagreements since we have not been of the same mind and purpose but have worked against one another. This may be seen as the fruit of living in a world where such traits as individualism and competition are considered to be wisdom. By contrast, Paul proclaims the message of Christ who humbled himself to accept our human weaknesses even unto death, thus revealing "what God has prepared for those who love him" (1 Cor 2:9) (day 7).

Paul makes a connection between different co-workers who are in the service of the gospel. Then he sets this fellowship into a context of universal and cosmic unity. He is assuring those, who in different times and different ways are building on the one foundation, that they together belong to Christ. They are of Christ. If we belong to Christ then we also belong to God. Paul is aware of how God has acted in creation through Christ to make all things new and to reconcile all things. As fellow servants and ministers, we are united when we realize that our service starts in Christ and is directed to God who has laid the one foundation of our faith and from whom our unity comes (day 8).

The eight days of prayer are an invitation to reflect together as different churches, to ask a blessing for each other and to see where we can grow together in unity.

The search for unity: throughout the year

The traditional date for the Week of Prayer for Christian Unity is 18-25 January. Those dates were proposed in 1908 by Paul Wattson to cover the days between the feast of St Peter and the feast of St Paul, and therefore have a symbolic meaning. In the southern hemisphere where January is a vacation time churches often find other days to celebrate the week of prayer, for example around Pentecost (which was suggested by the Faith and Order movement in 1926), which is also a symbolic date for the unity of the church.

Mindful of this flexibility concerning the date, we encourage you to understand the material presented here as an invitation to find opportunities throughout the whole year to express the degree of communion which the churches have already received, and to pray together for that full unity which is Christ's will.

Adapting the text

This material is offered with the understanding that, whenever possible, it will be adapted for use at the local level. In doing this, account must be taken of local liturgical and devotional practice, and of the whole social and cultural context. Such adaptation should normally take place ecumenically. In some places ecumenical structures are already set up for adapting the material. In other places, we hope that the need to adapt it will be a stimulus to creating such structures.

Using the Week of Prayer material

  • For churches and Christian communities which observe the week of prayer together through a single common service, an order for an ecumenical worship service is provided.
  • Churches and Christian communities may also incorporate material from the week of prayer into their own services. Prayers from the ecumenical worship service, the "eight days", and the selection of additional prayers can be used as appropriate in their own setting.
  • Communities which observe the week of prayer in their worship for each day during the week may draw material for these services from the "eight days".
  • Those wishing to do Bible studies on the week of prayer theme can use as a basis the biblical texts and reflections given in the "eight days". Each day the discussions can lead to a closing period of intercessory prayer.
  • Those who wish to pray privately may find the material helpful for focusing their prayer intentions. They can be mindful that they are in communion with others praying all around the world for the greater visible unity of Christ's church.

Preparation of the Material for the Week of Prayer for Christian Unity 2005

The initial draft of this material was prepared by an ecumenical group composed of members of The Theological Committee of the Ecumenical Council of Churches in Slovakia.

We wish to thank the theological committee for providing material and inspiration for our work.

The material reached its present form at a meeting of an international preparatory group named by the Commission on Faith and Order of The World Council of Churches and the Pontifical Council for Promoting Christian Unity of the Catholic Church. The international group met at the Jesuit Retreat House in Piestany, Slovakia and was received by its director, Father Emil Vani. We also wish to thank the centre and all its staff for their welcome and their prayerful support of our work.

Our gratitude is expressed to the Ecumenical Council of Churches in Slovakia and its general secretary, the Rev. Ondrej Prostrednik for their work in organizing the local preparatory process and hosting the international preparatory meeting.

Ecumenical Worship Service


The theme of the worship is: Christ, the one foundation of the church.
The worship begins with the congregation giving thanks to Christ for his work of salvation.

The complete text of 1 Cor 3 is at the heart of the worship, though one of our two options for the liturgy of the word proposes that only verses 10-13 are to be read within that liturgy. The other readings can develop the theme of sturdiness and the quality of the building of the church upon Christ, the cornerstone and foundation of our unity.

The penitential prayer and prayer of forgiveness comes after the proclamation of the word of God. This allows it to be an essential element in the worship. Some congregations will prefer to leave it in its traditional place towards the beginning. It is intended that each community participating in the service examine its collective conscience before Christ (v. 4) the foundation of the one church. Expressions of penitence, symbols and testimonies will assist this process.

Do we proclaim the gospel together, recognizing and sharing the gifts which the Lord gives our churches (v. 5)? Do we accept the complementary role of our churches in certain local situations? Do we recognize the primacy of Christ, whose servants we are? Do we really labour together at God's work? (v.9)

The symbol proposed here is that of two wooden planks or beams, assembled midway through the service into a simple cross. It evokes not only the gates of hell destroyed by Christ by his resurrection but also the solid materials habitually used in the construction of a house. Once placed on the ground as a cross, other symbols - of penitence, or expressing our faith and our unequivocal belonging to Christ for the building up of the one church - could be set on top of it, such as candles/nightlights, germinating heads of corn, flowers, or children's drawings.

During the intercessions, inspired by 1 Cor 3: 1-23, the congregation entrusts to Christ, the one mediator, the work of Christians and the diakonia of the churches throughout the world, beyond the domain of ecumenism.


Called to Spiritual Maturity (1 Cor 3: 1-4)

  • Hos 2:21-23 I will say to Lo-ammi (not my people) "you are my people"
  • Ps 24 Who shall ascend the hill of the Lord?
  • Col 1:25-28 The mystery hidden throughout the ages
  • Jn 15:1-8 I am the vine, you are the branches


In Saint Paul's letter to the Christian community of Corinth, a community for whom he had played an important role in laying the foundations of faith, Paul is eager to call the Corinthians to spiritual maturity. While celebrating the gifts God had bestowed on this community, he confronts them with the echoes of division which have been reported to him, as expressed in the conflicting slogans: I am for Paul; I am for Apollos; I am for Cephas. Paul responds with the evocative question: Has Christ been divided?

There is a Hebrew tradition, found in the Old Testament, of God giving a people a name, reflective of their spiritual state, in order to call them to fidelity or conversion. In an analogous manner, Paul names the Corinthians as people of the flesh, as infants in Christ, lamenting that for the moment he cannot address them as spiritual people. He identifies their preoccupation with allegiances as immature and not in keeping with the mind of Christ. His words are abrupt, not because their behaviour is unusually small-minded, but because of its stark contrast with the magnitude and divine origin of their Christian calling: for they are God's temple, wherein God's Spirit dwells; they belong to Christ, and will be given all things in him. This identity in Christ carries with it a mission: with Paul, they are to make known the mystery that has been hidden throughout the ages, and to be stewards of this mystery, proclaiming the great redemptive action of God in Christ and witnessing to it in their transformed lives.

It is worth noting that the divisions in Corinth had to do with conflicts in their reception of the preaching of the apostles: I am for Cephas; I am for Paul. Here we see a foreshadowing of the divisions which historically would scar our unity in Christ, built on the faith of the apostles. It is in a deepening acknowledgement of the faith of the early church that Christians today seek to find their unity. We live with Paul's question still: Has Christ been divided? Spiritual maturity has to do, in part, with retrieving and incarnating the unity given us in Christ. To what extent does our disunity derive from our being less than mature in the faith, less than expansive in our Christian vision? In what ways does our disunity keep us from carrying out the healing and reconciling mission of Christ in a broken and needy world?


Gracious God, you continue to call us to spiritual maturity. You desire to name us as your own. Open our hearts and minds to the greatness of our calling, and help us to walk in unity - in communion with Paul and Apollos and Cephas - as we proclaim and place ourselves at the service of your redeeming work in the world. Amen.

God is in Charge of Growth (1 Cor 3: 5-9)

  • Gen 1: 26 - 2 : 9 The Lord God planted a garden in Eden.
  • Ps 104: 24-31 You renew the surface of the earth
  • Rom 8: 14-25 Creation awaits with impatience the revelation of the Son of God
  • Lk 8: 4-15 It is those who hear the word &and bear fruit


Speaking to the people of Corinth, Paul uses an image familiar to them, of planting and growth. It is a rural image taken to illustrate the works of God, who is directly at work in their midst, calling forth servants who will collaborate in his work.

Like the Corinthians, we are called to be instruments, faithful servants who will be judged for the way in which we accomplish this work. It is an important task, both to be in this service and to bear the responsibility of the work to be accomplished to the glory of God. We must offer our talents to him whom we serve; and place our competence on the only foundation which is Christ, in order to build an edifice in the service of love.

God has made this world good. We see this in the first chapter of Genesis. Humankind has gone beyond the role given us therein; we have destroyed this perfect world. That is why we are called to a ministry of healing in the world (Rom 8). This multi-faceted ministry unites us. It consists of diverse facets, transcending confessional and cultural barriers. The world is wounded, in the same way as the traveller lying on the road from Jerusalem to Jericho. We must not be afraid to touch what is broken in our world. God desires to heal through our intervention. Creation awaits with impatience the healing which will come from God.

Within the unity which is sought, Christians can exchange their own experiences to show that beyond being of Paul or of Apollos, they are Christ's. Only Christ can help them grow in the love of the Father, in the service of the Spirit of holiness and of unity who desires to save the world and its marginalized people.


O God,
We thank you for the confidence and blessing which you offer to those who work for the coming of your reign in this world.

Help us to find new ways of carrying out your work in the service of those around us.
May we serve, rather than seek to be served, and may your healing power be at work among us.

United as one family of your only Son, may we be faithful stewards of your creation so that you may be known by all men and women, great and small, by all things and all people, as the true living saviour and creator of all. Amen.

Christ is the Foundation (1 Cor 3: 10-11)

  • Is 28: 14-16 I am laying a foundation stone, a precious cornerstone, a sure foundation
  • Ps 118: 16-24 The stone rejected has become the cornerstone
  • Eph 2: 19-22 Christ Jesus as the cornerstone
  • Mt 7: 24-27 A house built on the rock will not fall


God in Christ, through the work of the Holy Spirit, has laid down a common foundation for all the baptized. Christians can therefore affirm their faith in Christ, the one foundation on which the church of God is built. Since nobody can lay down any other foundation, Christians can confess together that the foundation on which their faith is built, is what God in Christ has done. This conviction is a source of thankfulness and humility.

In their efforts to be rooted in the one foundation, many Christians have been and continue to be challenged by other voices that contradict and tend to reject Christ. Christians in such situations are called to be like leaven in society, trusting that they will be supported by the grace of God. Therefore in the face of testing, Christians must never waver. Since Jesus was rejected, his followers too must be prepared to endure the same trials.

On the foundation of Christ and his teaching, we are able to meet the challenges of present day society. As Christians, we are not afraid to make use of what others consider useless, as a starting point for witness in the world.

Christians are convinced that to build on Jesus Christ as the sure and common foundation implies the idea of working together from a common starting point towards a common goal, namely the unity of all the followers of Christ.

The meaning of Jesus Christ for us predefines in a unique and profound way the character of every joint activity or whatever we do separately. The power of Christ's love fills us with great hope that whatever we create in his name has a capacity to last, and survive even in the midst of difficulties, because Christ is the beginning and the end.


Lord our God, through the work of the Holy Spirit you have established in Christ the one foundation on which your church is built. We thank you for what you have done for us in Christ. We thank you too for continually upholding your church in the midst of all attempts to destroy it. Help us by your grace that we may build on the foundation you have laid down in Christ Jesus our Lord. Amen.

You are to Build on the Foundation (1 Cor 3: 12-13)

  • Neh 2: 17-18 Come let us rebuild the wall of Jerusalem
  • Ps 127 Unless the Lord builds the house, those who build it labour in vain
  • 1 Cor 12: 4-11 There are different kinds of gifts, but the same Spirit
  • Mt 20: 1-16 A landowner went out to hire labourers to work in his vineyard


Christ is God's gift to the world. In him the salvation and liberation of the whole of humankind is revealed. He is the basis and the source of the new life which God has given us. There is no need for us to add anything to complete this gift of God.

But this does not mean that we should remain passive and detached. Paul writes of the commitment to build on the foundation. He affirms our vocation and response. We are called to be workers in God's work of renewal and labourers in his household.

God has given us different gifts (1 Cor 12). We have to make use of them for the one purpose: to glorify Christ and the power of his peace. Through our work we are to be witnesses to God's love and to our unity in Christ.

In the history of the churches we can see that not everything which is done in the name of Christ was really "Christ-like". Sometimes Christ and his reconciliation have been overshadowed by arrogance, divisions and the struggle for power. "Church building" is not a matter of building confessional barriers against each other or of building our own "monuments".

In today's world, churches have to demonstrate how to build bridges and how to cooperate as a sign of hope and a fruit of unity in Christ. Old wounds can be healed and new challenges in a changing society can be met together, each respecting the other's traditions and gifts.

This foundation in Christ makes us sisters and brothers. It is the basis for being the one, true church of Christ, filled with love for the poor, the marginalized, trusting God and in the hope of his coming kingdom.

God's reconciliation commits us together and as individual churches to be living stones of unity in Christ, so that the foudation in Christ will become more and more evident.


God, we thank you for your unique gift of life and peace in Christ. You have given our churches many different gifts. Help us to see this diversity as an enrichment to building your house in this world. Let us witness to what strengthens our unity and encourage all that helps us to bring your love to the people with whom we are living. Amen.

God Judges Our Efforts to Build (1 Cor 3: 13-15)

  • Gen 4: 2b-10a Am I my brother's keeper?
  • Ps 51: 1-4, 9-13 Against you, you alone, have I sinned
  • Phil 2: 1-5 Regard others as better than yourselves
  • Mt 25: 14-30 A man entrusted his property to his slaves


It is a continuing wonder that in all ages God wants and needs people to work with him in what he is doing in the world. Though the one foundation, Jesus Christ, is laid there is always a task of building to be done.

In explaining this to Christians in Corinth, Paul also insists on God's quality control: how well we build is to be tested. Our works do not bring about salvation, but we remain responsible for our works before God.

Paul saw this in terms of the purifying fires of the final judgement which he thought would come soon. For us it is still a matter of urgency - regarding each opportunity as if it could be the last - and realizing that we all bring judgement on ourselves by how well we use the gifts God has given us for building up the kingdom. And for Christians in Slovakia, there is a special urgency because they sense new opportunities for Christian service in the community which are not to be missed.

We are all accountable both to God and to each other. Indeed churches too are accountable to each other in the quest for unity. Like the servants in the parable, entrusted with their master's property and required to make good use of it, we have all been given treasure: the life of a fragile planet, sisters and brothers world-wide to care for, the precious word of the gospel to share. They are given to all God's people together and provide an opportunity for us to share with one another, to learn from our successes and failures. And how well we work and build together is even now being put to the test.


God, through your coming to us in Jesus and through using fallible people, you have shown yourself to be a vulnerable God; we thank you that you still trust us to offer service and work for the building of your kingdom. Keep us alert to your will and purpose and open our eyes that we may see the true needs of people around us. Enable us in humility to learn from one another, that we may be united in our mutual accountability and devoted in service for your kingdom; through Jesus Christ, our Lord. Amen.

You are God's Temple (1 Cor 3: 16-17)

  • Gen 1: 26-27 God created humankind in his image
  • Ps 8 What are human beings
  • 1 Pet 2: 9-10 God's own people
  • Mt 16: 24-27 If any want to become my followers


The question of identity is by no means a new one. Human beings have always asked themselves and sought to live out who they really are and what they are meant to be. Today, living in a world which is characterised by constant changes and a fundamental pluralism, the search for identity has become an even more crucial issue. We struggle with that question not only as individuals but also as communities and as churches. We try to find our own identity in what distinguishes us from others and makes us unique.

The apostle Paul - although addressing the Christians of Corinth 2000 years ago - reminds us even now that the question of identity has to be approached from another perspective: we are not "special" because we are different from others, but because we have all received the gift of the Holy Spirit - a gift which is present in every human being since we are all created in the image of God.

We are God's temple - sacred and full of dignity; nobody has the right to destroy this temple. We are those with whom God wants to feel at home - a place where his good Spirit dwells. God wants to have fellowship with us, which includes and requires that we have fellowship with each other. Since this call to fellowship extends beyond the borders of our Christian communities, the scandal of our divisions as Christian churches is heightened, making it imperative to overcome them.

Differences are also part of our Christian identity since we live in different situations and cultures, we live as women and men, we are shaped by particular personal experiences and by the history of the communities in which we live. But wherever we live, whatever the challenges we face or the talents we are given, we are united by the Holy Spirit who enables us to live as God means us to live, and as has been made manifest in Jesus Christ: holy, and in love-giving and love-receiving relationships.


Eternal God, you created heaven and earth, you created human beings in your image, giving each of us identity and dignity. We thank you for your gift of life - life which binds us to you and to your creation. Help us - as Christians and as churches - to receive your gift in all its fullness so that we may be able to overcome whatever limits or reduces your gift of life. Fill us with your good Spirit so that we may grow into the image of Christ and become his image in the world. Amen.

Folly and Wisdom, Life in Christ (1 Cor 3 : 18-20)

  • Job 32: 7 - 33 It is the breath of the Almighty that makes for understanding
  • Ps 14: 1-7 The Lord looks down to see if there are any who seek after God
  • 1 Cor 1: 17-30 God chose what is foolish in the world to shame the wise
  • Mt 10: 17-25a It is the Spirit of your Father who will speak through you


Democracy and liberty bring us many advantages but also temptations. That is as true for individuals as it is for churches. In countries which have been Christian since ancient times, churches are often tempted by a misplaced use of power. In consequence, their witness has offered human perspectives rather than the word of God. Nowadays, we can still be tempted to rely on relations of power and the advantages which come from being in the majority, or, alternatively, to abandon debate in our societies, too often futile. However, as churches we have been commanded to witness to a common foundation for the life of the world, that is Jesus Christ and his word, and nothing can change that.

The prophets underlined that what they proclaimed was not their own words, thoughts or opinions, but a word received from God. Job understands that he must seek wisdom elsewhere, in the inspiration of God, rather than from within his own resources.

The apostle Paul delved into this wisdom to proclaim to all the crucified Lord Jesus Christ. He says that he has decided to know nothing other than Jesus Christ. For the sake of the message of Christ crucified, he was ready to appear a fool in the eyes of the wise of his time. He writes to the Christians of Corinth that God's wisdom was to offer salvation "through the folly of what we preach": Christ crucified. It was a scandal and madness for the people of the time. But Paul says that the madness of God is wiser than human wisdom and that the fragility of God is more solid than human force. The Christ depicted in the gospels does not act like a hero but as somebody whose power is not of this world. He reaches out to the marginalized, he touches the dying, he forgives sins, even where the just and pious saw no possibility of forgiveness. This is the God who came down to walk the dusty ways of humankind! The word of the cross has also been entrusted to us, Christians of today. Between our churches, which the madness of humankind has separated, the pursuit of unity might seem a crazy project. Yet at the heart of a divided world, torn apart by war and violence, the search for peace and reconciliation remains the only wisdom. In the light of the cross, the foundation of our common witness takes shape here. With Christ, God reaches out towards humanity and sends us towards those who seek him in order to proclaim: the way to life passes through the crucified and risen Christ.


O God, full of wisdom and truth, you made known to us the folly of your love when humanity crucified your only son, Jesus, and when you raised him from the dead as the Christ, we began to grasp your great wisdom. We pray you, keep us in the steps of your Son on the narrow road to Life. May we proclaim the good news of salvation by the cross of Jesus Christ which witnessed to life for all. May your church today stay faithful to him who is its foundation and may it lead all nations to the wisdom of your Spirit. Amen.

You are Christ's (1 Cor 3: 21-23)

  • Is 44: 1-8 I am the first and I am the last
  • Ps 89: 1-4 Your steadfast love is established forever
  • Rev 4: 1-11 Worshipping the one who lives forever and ever
  • Mk 9: 33-35 Whoever wants to be first must be last


We belong to Christ. We are his and no other's. This fact is the foundation for our unity: In baptism, Christ has claimed us for his own, and made us all one in him. The unity we share in Christ is greater than all the differences, past and present, which divide the churches today.

Because we belong to Christ, we belong to one another and are accountable to one another. That is why Christ calls us to build up his body, the church, together as co-workers and fellow-servants. That is why Christians and churches are called to live and work together, as fellow-servants in witnessing to their faith and in serving those in need. And that is why divisions, dissension, quarrelling, factions based on personalities (even if they are Paul or Apollos or Cephas) - all these are denials not only of our brothers and sisters in Christ, but of Christ himself.

As God's temple, the church is a place of worship, and common worship is the most powerful expression of our common belonging to Christ. Every act of common worship is a victory over our division and a celebration of the unity which we do have in Christ. We are united with all those, in all places and times, who have belonged to Christ and who in the Spirit have worshipped God. We do not always act, of course, in accordance with the unity given us in Christ. When we cannot worship together, especially at the Lord's table, our disunity is plain for all to see. Here there is more "building" to be done - and that by all churches!

Because we belong to Christ, we belong to God. Paul affirms in all boldness: "all things are yours". We live and move, together with all our co-workers and fellow-servants, within God's plan for all of creation. God acts within history, for salvation, for healing of the broken, for reconciliation of those at war, for the renewal of the whole creation. God acts, too, in judgement: we know that what we build together is being tested and the results made known. We anticipate a final accounting being made of our work. We do not know the exact time or form of this judgement; but we know that we will be judged by the God whose nature is life and love.

For all God's gifts of creation and redemption, we give praise and thanks to God who has made us one through his Spirit in Christ. May our building together of Christ's church, may our search for unity, be offered in praise of God.


Loving God, we thank you for making us one in Christ. Give us imagination and courage to build your church together in unity and in love. Make our lives, and the lives of our churches, a witness to your love for us and for the whole creation. Grant us unity in our time, O Lord. Amen!