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Pa’iha: Cradle of the SVD Mission in Paraguay
Paskalis Semaun, SVD
Why “Cradle of the Verbite Mission”?
“Pa’iha: cradle of the Verbite mission in Paraguay” is not merely a geographical reference, but a historical and spiritual affirmation. Pa’iha was the first place where the Divine Word Missionaries (SVD) established themselves in the country, marking the beginning of a mission among Indigenous peoples. On January 28, 1910, the first three missionaries arrived: Fr. Francisco Müller, SVD, Brother Emiliano (Emil) Verhagen, SVD, and Brother José (Gotardo) Weyer, SVD. With few possessions, strong faith, and a deep desire to serve, they took the first steps of a mission born in the simplicity of the forest. From then on, Pa’iha became the first missionary center of the Congregation in Paraguay—the place where it all began.
Calling it the “cradle” acknowledges that in Pa’iha, the first Verbite missionary experience in Paraguay was born. It was the starting point where the mission began to take shape, with its first steps, challenges, and fruits. From that humble origin, the missionary work spread to other regions of the country, but it all began in Pa’iha.
Memory and Gratitude in Pa’iha
Along the dusty paths of Pa’iha, where the red earth holds the echoes of ancient prayers, July 12, 2025, was more than a celebration—it was a living memory of the mission.
Under the wide sky and green hills, lay Verbite collaborators, accompanied by priests of the Divine Word Missionaries, held a pilgrimage to commemorate the 150th anniversary of the Society’s founding worldwide.
It was no coincidence that Pa’iha—although the mission is no longer physically present there—was chosen as one of the locations for this commemoration. Its soil, marked by the footprints of missionaries and farmers, is more than geography: it is sacred ground. The forest there was not only vegetation—it was a place of silence for listening, a refuge for prayer, and a site of resistance amid neglect. Each curve of the road still seems to hold the whispers of humble visits, shared tereré, and a Word sown without spectacle.
Fr. Lucio Godoy, SVD, in a calm voice, shared a simple yet profound truth before the Mass:
“The Divine Word mission in Pa’iha, Puerto Bogarín, Curuguaty, Caruperá, and now in Encarnación, has been a story of silent dedication, of patient love for the simplest people, of fidelity to the Gospel when no one else was watching.”
Missionaries—some from distant lands with hard-to-pronounce names and open hearts—were not deterred by fear, the isolation of the forest, or vast distances. Their strength came not from numbers, but from the certainty that God walks with His people: in every gesture, every visit, every embrace given without expecting anything in return.
Even though some missions, like Pa’iha, have physically closed, their soul remains. What is left is not failure, but seed. Because where love was sown, the Word lives on—in faces, in collective memory, in the community that remembers and gives thanks. Memory is not nostalgia—it is promise. And as long as someone remembers and walks, the mission continues.
The Old Church
An old photograph of the original church, frozen in time, holds the whispers of the past. It was built two years before the missionaries departed. Before they left, they completed it and left it standing—a sign of faith that doesn’t crumble with time. It was officially inaugurated in 1922, as described by Fr. Lucio, whose life has been a faithful dedication to the Indigenous mission of the Paraguayan SVD Province.
But long before that, the mission was already alive: there was a blacksmith shop, a carpentry workshop, and in 1918, a brickyard producing bricks and tiles from local clay. Thus the temple was built, replacing the early wooden chapels and the old church that barely sheltered the faithful.
Then came silence. In 1924—just two years later—the missionaries left, although the people didn’t want them to. However, the lack of personnel and limited resources from the diocese made it impossible to continue. The church stood abandoned—but never forgotten.
Today, only a photo remains as witness to its presence and story. Sometimes, ruins are not the end, but memories that resist time.
A History of Faith and Service
During the gathering, Fr. Lucio opened a chapter of history not written in books but in the old cross—a silent witness to the mission. He recalled how, decades ago, brave religious came from around the world with little more than a worn Bible and a willing heart:
“They relied on deep faith. They didn’t allow fear or limitations to defeat them. Their commitment left a living mark on the hearts of many communities.”
The challenges were immense: inhospitable terrain, unfamiliar cultures, extreme poverty. But faith became a bridge, and the Gospel, shared bread. Though some missions like Caruperá and Curuguaty also closed, what remains is the pastoral discernment process: knowing when to stay, and when to pass the baton.
A New Chapter in Encarnación
When one door closes, another opens. Today, the Divine Word Missionaries have begun a new stage in Encarnación. There, where city and countryside meet, poverty and progress intertwine, a new hope is being born.
The missionaries are now accompanying local communities, forming pastoral leaders, and once again sowing the Gospel—watering the heart of the land.
Missionary Communion
This celebration was not just remembrance—it was also a living communion. Delegations from various Verbite communities participated, witnessing the vitality of the missionary charism in Paraguay:
- San Juan Bautista del Verbo Divino Parish – Asunción
- San Roque González de Santa Cruz – Encarnación
- San Isidro Labrador – Encarnación
- San Lucas – Ciudad del Este
- CEFA (Missionary Formation and Animation Center) – Curuguaty
It was a meeting of faces, stories, and generations touched by seeds sown over 115 years ago.
The Thanksgiving Mass, presided over by Fr. Cornelio Boli, SVD, Provincial, was the climax of the day. The Gospel reading from Matthew 10:24–33 echoed with power:
“Do not be afraid of those who kill the body but cannot kill the soul. Whoever acknowledges me before others, I will also acknowledge before my Father in heaven.”
A Message That Touches History
In his brief reflection, Fr. Cornelio emphasized a message that touches history. Jesus does not soften the reality of mission: He names it—cross, service, sacrifice, persecution—but also clothes it with a powerful promise:
“Do not be afraid…”
These words didn’t just illuminate the day—they deeply resonated in Pa’iha, where fear and sacrifice were once real parts of missionary life. In this place of dusty paths and humble homes, the first missionaries didn’t hide. They proclaimed the Gospel with courage—in loneliness, scarcity, and silence.
Today, that same faith continues in the active presence of lay Verbite collaborators, who have made Pa’iha not only a place of memory, but of continuity. They publicly recognize Christ through their constant service, closeness to the people, and fidelity to the Word sown decades ago.
Three Silent Witnesses of Time
In the heart of Pa’iha, three silent symbols narrate over a century of missionary history: an iron cross, a handmade brick, and a wooden cross. They have no voice, but they speak. They don’t move, but they walk with us. They are witnesses of time.
The 1910 Cross: Incarnated Memory, Foundational Faith
The oldest cross isn’t a meaningless relic. It symbolized consecration—the first public act of faith by the Verbite missionaries in this land. It was not placed as decoration, but as a sign of presence, hope, and offering.
The 1918 Bricks: A Constructed Body, A Born Community
Handmade by the first Pa’iha missionaries, a brick from 1918 survives as a material testimony of a spiritual work. It symbolizes a community built with work, prayer, and presence. Its cracks carry the effort, the hope-kneaded clay, the faith made tangible.
The 2010 Cross: Fidelity Projected Forward
A century later, another cross was raised. Taller, more visible, unadorned. It doesn’t replace the first—it honors it, complements it, projects it. It’s a living symbol of a mature Church, rooted in its people, renewed without losing its soul.
One Mission, Three Signs
These three markers—the 1910 cross, the 1918 brick, and the 2010 cross—are not just remnants. They are living testimonies. They speak of origins, journey, and presence:
- The founding cross: calls us to remember with gratitude.
- The foundational brick: invites us to celebrate what’s been built.
- The centennial cross: urges us to move forward with hope.
Deep Roots, Not Fragile Orchids
In an era where many want to be like orchids—beautiful, but rootless—these signs remind us of another path: life with deep roots. A faith that doesn’t imitate, but flows from authentic identity and mission.
Preserve, Transmit, Live
Preserving these signs isn’t just about old artifacts. It’s embracing a legacy. It’s remembering with purpose—and responding with life.
Because legacy is not the past. It’s a Word that calls. And Pa’iha responds.
The Face of Missionary Dedication
Fr. Lucio Godoy, SVD, is a living testimony of a consecrated life devoted to accompanying Paraguay’s Indigenous peoples. For decades, he walked with communities—not only as a spiritual guide but as a companion, defender, and silent witness of their struggles and hopes.
Pa’iha: Living Memory of Mission
Pa’iha is more than a place—it is where faith, history, and Indigenous culture have met for over a century. Founded in the heart of Paraguay, its story began in 1910 with the first Divine Word Missionaries who came to serve Indigenous peoples.
Its handmade bricks and missionary faces still speak:
of faith, of history, of community—and of a commitment that does not grow old.